This includes references to events from late April.
An earlier version of the first chapter appeared in Les temps modernes in May 1961. Some sections of Wretched were drafted before Fanon had read the Critique, namely the fifth chapter and the second part of the fourth chapter. Bewes, Timothy, Chrisman, Laura, McCracken, Scott, eds., After Fanon, New Formations, 47 ( 2002) Google Scholar Khalfa, Jean, ed., Frantz Fanon Special Issue, Wasafiri, 44 ( 2005) Google Scholar Bell, Vikki, ed., Fanon: The Wretched of the Earth 50 Years On, Theory, Culture and Society, 27/ 7–8 ( 2010) Google Scholar Young, Kurt B., ed., Veneration and Struggle: Commemorating Frantz Fanon, Journal of Pan African Studies, 4/ 7 ( 2011) Google Scholar.Ģ3 Unpublished letter to Maspéro, quoted in Cohen-Solal, Jean-Paul Sartre, 433, and Cherki, Frantz Fanon, 230. and Nicholls, Tracey, eds., Fanon and the Decolonization of Philosophy ( Lanham, MD, 2010) Google Scholar Sefa Dei, George J., ed., Fanon and Education: Thinking through Pedagogical Possibilities ( New York, 2010) Google Scholar Gibson, Nigel, ed., Living Fanon: Global Perspectives ( New York, 2011) CrossRef Google Scholar. To perceive this allows us better to seize on the thinking that guides his discussions of objectification under colonialism, anticolonial violence, and the role of the national bourgeoisie, and, thus, to clear up a number of controversies.Ħ Alessandrini, Anthony C., ed., Frantz Fanon: Critical Perspectives ( London, 1999) Google Scholar Silverman, Max, ed., Frantz Fanon's Black Skin, White Masks: New Interdisciplinary Essays ( Manchester, 2005) Google Scholar Hoppe, Elizabeth A. The notion of “dialectical reason” allowed him to break from his previous understanding of decolonization as the attainment of reason through struggle, and see the “praxis” of revolution as, itself, self-realizing reason. Instead of a self-grounding theorist who more resembles the postcolonialists who would succeed him, this essay presents a view of Fanon as a situated theorist, drawing on those resources that could best help him to articulate the task at hand.
Such an exposition, it is suggested, also entails revising the view of the nature of Fanon's work that has become entrenched in anglophone scholarship. The relationship between the two works has not before received a thorough textual exposition. This essay argues that Jean-Paul Sartre's notion of “dialectical reason”, as elaborated in his Critique of Dialectical Reason (1960), had a decisive impact on the composition of Frantz Fanon's The Wretched of the Earth (1961).
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